"Verily, your mouths are pathways of the Qurãn, therefore purify your mouths with Miswaak."The Makhaarij or places from whence Qurãnic huroof (letters) emanate are located in the mouth. The high Ibaadat of Tilaawat of the Qurãn shareef is effected via the mouth, hence the Hadith describes the mouth as the 'pathway of the Qurãn'. Since it is, literally speaking, the channel for the recitation of the Qurãn shareef, Rasulullah (Sallallaahu Álayhi Wasallam) emphasised much the maintainance of its purity. The emphasis on the purity of the mouth could be gauged from the many times Rasulullah (Sallallaahu Álayhi Wasallam) would use the Miswaak everyday to clean his mouth. The practice of Miswaak is strongly stressed by the Shariáh. In one Hadith, Rasulullah (Sallallaahu Álayhi Wasallam) said, "When the servant of Allah uses the Miswaak and then performs Salaat, an angel stands behind him, listening attentively to the recitation of the Qurãn. The angels draws closer and closer to the reciter and places his mouth on the mouth of the reciter. Thus every word emanating from the mouth of the Musalli enters the angel's mouth. Therefore, maintain your mouth pure and clean for the Qurãn."
The actual purpose underlying the creation of man is Zikrullah or the remembrance of Allah Taãla. Rasulullah (Sallallaahu Álayhi Wasallam) ordered Muslims to maintain their tongues fresh with the Zikr of Allah Taãla.
The facts mentioned above will indicate that Insaan is Ashraful Makhlukaat (the noblest of creation) and the noblest part of his body is his head which is the location for lofty faculties and attributes which earn for him the designation of 'the form of Allah'. In order that he maintains his lofty rank and progresses continuously towards loftier mansions and closer Divine Proximity, it is essential that man exercises restraint over his physical and animal qualities. If he fails in this respect, he will descend to a level below the lowly beasts. Allah Taãla has endowed man with intelligence, will-power and shame. He must employ these attributes to subdue his animal and carnal desires and refrain from indulgence in the excesses of lust. If he fails in this achievement he will annihilate himself spiritually and degenerate to sub-animal levels.
The sublimity of Islam is of such a lofty degree that it exhorts its adherence to adopt dignity, deportment and propriety in even sexual relationship. Rasulullah (Sallallaahu Álayhi Wasallam) advised his Ummah to abstain from total nudity when indulging in sex and not to behave 'like asses'. Since Islam is a culture of transcendental values calculated to ensure maximum remembrance of Allah Taãla, a Muslim should not debase himself to a sub-animal level by resorting to the vile practice of oral sex.
The mouth of Insaan is the pathway of the Qurãn, his tongue has been commanded to remain fresh with Zikrullah; his mouth is situated in the noblest part of his body; the functions of his mouth are noble and lofty; his mouth is a passageway for transference of the recited Qurãn into the mouth of the listening angel. He cannot, therefore, debase and dishonour himself so disgracefully by resorting to the revolting practice of oral sex. A Muslim should not dishonour that head and face which the Shariáh of Islam commands to be honoured. Allah Taãla honoured the human head with noble qualities, the highest being the Noor of Aql, but man debases that lofty part of his body by indulging in an act of bestiality not even committed by the lowly beasts. It does not behove man in general, and a Muslim in particular to degrade himself in this manner.
The Mu'min's link with Allah Taãla is so strong or ought to be so strong that the Shariáh has prescribed a particular Duá to be recited even when a man approaches his wife for sexual relations. Even at the moment of reaching climax and ejaculation, the Muslim is required to read in his mind (without moving the lips) a special Duá so that he remains protected from any Shaitaani interference. We learn from the Hadith of Rasulullah (Sallallaahu Álayhi Wasallam) that Shaytaan attempts to interfere with man even while he indulges in lawful sex, hence the wording of the special Duá for this occasion is: "O Allah! Protect us from Shaytaan and protect the offspring you grant us from Shaytaan".
Allah Taãla has honoured man highly, hence the Qurãn says, "Verily, We have honoured the sons of Aadam". He is therefore not allowed to debase himself with the bestial acts which even the lowly beasts do not commit.
The mouth is an honoured part of the physical body. It is not a receptacle of impurity. The Shariáh emphasises the maintainance of its purity. Even in the developing foetus, Allah Taãla has arranged for the maintainance of the purity of the mouth. The umbilical cord connects the developing embryo to its mother. It is the passageway in which exchange of nutrient and waste materials with the circulatory system of the mother takes place. In man the umbilical cord arises at the navel below which is the location of the rebellious Nafs which reduces man to sub-animal levels if not restrained. Why does Allah Taãla not create the foetus with the umbilical cord attached to its mouth so that its nutrition reaches it in the normal way, viz. Via the mouth? Right until the very last moments prior to its emergence into the external world, the baby's nutrition is via the umblical cord. Immediately on reaching the outside world its nourishment reaches it from the mouth. Since the umbilical cord is also the passageway for impure waste matter, its connection is near to the location of the lowly nafs. The mouth has thus been guarded against impurities.
The facts presented in this article should be sufficient to convey to Muslims that their Imaan and the spirit of the teachings of Islam do not permit them to grovel in the dregs of debasement and perpetrate moral injustice by utilising the mouth for deriving sexual pleasure. This is not the function of the mouth. It is a misappropriation of an amaanat (trust). All parts of the body are Amaanat which have to be utilised in accordance with the instructions of Allah Taãla. Such contamination and moral pollution as entailed by oral sex are most unbecoming the dignity and rank of man, especially if the Insaan appears to be a follower of the illustrious Shariáh of Muhammad (Sallallaahu Álayhi Wasallam). Allah Taãla states in the Noble Qurãn, "Verily, Allah loves those who purify themselves".
Extracted from 'The Majlis' Vol. 6 No. 8
And Allah Taãla Knows Best.